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erform within the superconductor, as long as it remained su- perconducting, would reveal that photons are massless in the outside world. If you were Plato's philosopher inside such a superconductor, you would have to intuit an incredible amount about the outside world be- fore you could infer that a my
theory—the suc- cessful framework that had so beautifully provided an understanding of the relativistic quantum behavior of electrons and photons. Berkeley physicist Geoffrey Chew led the development of a popu- lar, influential program to address this problem. Chew gave up the idea that any truly fundam
ound states of other particles. In this sense, there could be no reduction to primary fundamental objects. In this Zen-like picture, appropriate to Berkeley in the 196os, all particles were thought to be made up of other particles—the so-called bootstrap model, in which no elementary particles were prim
kin continuity, they were statements about the origin and need of long-term investments by parents at the human level. In contrast to his teacher Plato who, in his Republic, had advocated removing children from their biological parents in an effort to overcome the civil frictions created by nepot
lls, Atheist universe: The thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01
articulations were attributed to the shapes of Platonic solids found among the Neolithic stone circles in Aberdeenshire, Scotland, 2000 years before Plato. Each symbolized particular physical and psychological themes. All manifested equal edges and every face of each solid was the same perfect polygon.
; God, Self and the New Cosmology. A. Tilby, Doubleday, N.Y. 1992 Pihkal: A Chemical Love Story. Alexander Shulgin and Ann Shulgin, Transform Press, Berkeley, CA 1991 Psychochemial Research Strategies in Man, A. J. Mandell and M.P. Mandell, Academic Press, N.Y. 1969 120 HOUSE_OVERSIGHT_013620 The Biolo
aking, they are the best learners in the universe. Much of the process of turning data into theories happens before we are five. Since Aristotle and Plato, there have been two basic ways of addressing the problem of how we know what we know, and they are still the main approaches in machine learning. Ar
that she treats them coldly, as if they were mere laboratory animals. They appear to revel in her company, and in the blinking, thrumming toys in her Berkeley lab. For years after her own children had outgrown it, she kept a playpen in her office. Her investigations into just how we learn, and the parallel
aking, they are the best learners in the universe. Much of the process of turning data into theories happens before we are five. Since Aristotle and Plato, there have been two basic ways of addressing the problem of how we know what we know, and they are still the main approaches in machine learning. Ar
that she treats them coldly, as if they were mere laboratory animals. They appear to revel in her company, and in the blinking, thrumming toys in her Berkeley lab. For years after her own children had outgrown it, she kept a playpen in her office. Her investigations into just how we learn, and the parallel
of kin continuity, they were statements about the origin and need of long-term investments by parents at the human level. In contrast to his teacher Plato who, in his Republic, had advocated removing children from their biological parents in an effort to overcome the civil frictions created by nepotism,
ything. (Hachette Book Group, New York, 2007). D. Mills, Atheist universe: The thinking person’s answer to Christian fundamentalism. (Ulysses Press, Berkeley, CA, 2004). J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). HOUSE_OVERSIGHT_021262 From Selfish Genes to Social
but the spin will not be flipped. Thus, in the mirror a left-handed particle will turn into a right-handed particle. (And so, if the poor souls in Plato's cave had had mirrors, they might have felt less strange about the shadows of arrows flipping direction.) This working picture of left-handed par
ren't even admitted as undergraduates at Ivy League institu- tions until the late 1960s. Almost thirty years after Wu arrived from China to study at Berkeley in 1936, she noted in a Newsweek article about her, "It is shameful that there are so few women in science.... In China there are many, many women
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