Epstein Secrets

transform that theory into practice allowing you to earn your living. If you have learned Dhamma theory, you have to transform that knowledge into Dhamma practice. It is like someone who reads a manual of swimming who can memorize every page of the manual. He knows how many types of swimming styles

ver, the Brahmin didn't know how to pay respect to the Dhamma which seemed more abstract.The Buddha replied that if you want to pay respect to the Dhamma, you should pay respect to those who are learned in the Dhamma. The Brahmin asked around to find which of the monks was the most learned and every

would suggest which mother and father had a matching level of merit to be their new parents. If soldiers wanted a brave child then Luang Phaw \Vat Paknam would give them the same advice to make themselves brave first of all. Some people might wonder why in some cases good children seem to be born to

lcome the birth of a child perfect in personality and Dhamma. In the time of Luang Phaw Wat Paknam there was a merchant who came to Luang Phaw Wat Paknam complaining that for many years he had being trying to have a child without success. Luang Phaw Wat Paknam asked him what sort of child he wanted.

nities pass you by, to train yourself spiritually. A3 Three Characteristics of the reckless The usual way in which a person's recklessness in the Dhamma expresses itself is to overlook the importance of putting in the appropriate effort in order to get the hoped-for results. Here are some examples o

ail of this particular Blessing, let us examine the nature of the Dhamma, so that we can orientate ourselves in a non-reckless way towards it. The Dhamma can be compared to the spire of a pagoda. A flag attached to the top of the pagoda of the Dhamma could be marked 'non-recklessness' or equally well

ich you maintain the whole of the time. It is also like being constantly 'awake' to one's proper priorities. B.2 Importance of non-recklessness in Dhamma as a whole We have already mentioned the preciousness of opportunities to cultivate oneself — and the Dhamma, or teaching of the Buddha, is the s

er to work alone, so their life's achievements will never amount to much. In the words of the famous Buddhist master of meditation, Luang Phaw Wat Paknam: "to look down on others, even without realizing it, seeing others as weaker than oneself, speaking irreverendly to them, is like the gables of a

noticeable from the way a monk's accommodation is furnished (excessive luxury or with a television or radio — which are not for helping to practice Dhamma — and accumulating lot of things in their kuti beyond any already outlined for academic teachings in Blessing Seven §E. [The Learning Process]). In

n (A.i.61) what is in fact not the case." This is in addition to what has already been men- tioned in Blessing Three (§D.2) about joking about the Dhamma; 3. to acquire wisdom: Dhamma discussions are in- tended as a way of cultivating wisdom. Above all other things the Buddha praised `wisdom'. Most p

es belonging to the mundane levels of mind to which the defilements are invisible. C2 Characteristics of the Body of Enlightenment Luang Phaw Wat Paknam explained that the Dhamma Body is similar in shape and form to a EFTA00286834 TABLE 33.3: Correlation between stale of mind, inner experience & c