in the first half of the Blessings of Life, that one can go on, in the second half of the Sutta to cultivate purity of mind in earnest by following Blessings nine- teen to thirty-eight. When we come to the start of the sixth group- ing we are concerned with the preparation of the mind. EFTA00286686 Bles

ded to support the close family (as covered in Blessings Eleven, Twelve and Thirteen). Now we have matured a little further in the sequence of the Blessings, we return to our work, not as simply something which needs to be completed, but to be completed well! Within the context of this Fifth Grouping o

others or society in general. Once you can avail yourself of such skills, then it is also a blessing in itself. Already mooted in the previous two Blessings has been the difficulty of knowing whether the knowledge or skill we are learning has any negative implications for the human dignity of ourselves

listening before he could move on to discussion of the Dhamma. Dhamma discussion is a challenge because it is the culmination of almost all of the Blessings already mentioned: I. It's hard to concentrate on something abstract • like the Dhamma: we are used to focussing on more Blessing Seven: Having h