Epstein Secrets

less true of the biblical sites of Judaea and Samaria — the West Bank of the Jordan river. 92 HOUSE_OVERSIGHT_011563 Places like Bet El, Shiloh, or Hebron. They represented the historic wellspring not just of the state we’d created, but of Jewish civilization, our heritage, our moral and ethical foundat

b attackers had lost. Jordan did end up in control of the West Bank, as well as the eastern half of a divided city of Jerusalem, including the walled Old City and the site of the ancient Jewish temple. The new Israel remained, at least geographically, vulnerable. It was just 11 miles wide around Tel Aviv an

he spring of 1986, we faced our first major test on the ground. In a pre- Passover event organized by Gush Emunim, some 10,000 settlers streamed into Hebron, a city sacred not only to Jews but Muslims as well as the burial place of Hebrew patriarchs and matriarchs. Peace Now activists had planned a counte

as attended by dozens of leaders from around the world. My role was to escort King Hussein and Queen Noor. On our drive into Jerusalem, we passed the Old City walls. We were barely a mile from the stone terrace, above the Western Wall of our ancient temple, where the golden Dome of the Rock and the Al-Aqsa

attention to was the opinion polls. Briefly, in late 1977, I did pull ahead, during the period leading up to Bibi’s agreement to pull out of most of Hebron. But for much of 1998, I was running behind, and questions about my leadership surfaced publicly by the summer. The media commentators spoke of the n

wn red line was the same as Amnon Lipkin’s: “sovereignty over the site of our First and Second Temples.” Even shared sovereignty elsewhere within the Old City seemed to me a step too far at this stage, but I didn’t rule it out as part of a full peace. “Without disengagement from the Palestinians, without an

less true of the biblical sites of Judaea and Samaria - the West Bank of the Jordan river. 92 HOUSE_OVERSIGHT_027940 Places like Bet El, Shiloh, or Hebron. They represented the historic wellspring not just of the state we'd created, but of Jewish civilization, our heritage, our moral and ethical foundat

b attackers had lost. Jordan did end up in control of the West Bank, as well as the eastern half of a divided city of Jerusalem, including the walled Old City and the site of the ancient Jewish temple. The new Israel remained, at least geographically, vulnerable. It was just 11 miles wide around Tel Aviv an

he spring of 1986, we faced our first major test on the ground. In a pre- Passover event organized by Gush Emunim, some 10,000 settlers streamed into Hebron, a city sacred not only to Jews but Muslims as well as the burial place of Hebrew patriarchs and matriarchs. Peace Now activists had planned a counte

as attended by dozens of leaders from around the world. My role was to escort King Hussein and Queen Noor. On our drive into Jerusalem, we passed the Old City walls. We were barely a mile from the stone terrace, above the Western Wall of our ancient temple, where the golden Dome of the Rock and the Al-Aqsa

attention to was the opinion polls. Briefly, in late 1977, I did pull ahead, during the period leading up to Bibi's agreement to pull out of most of Hebron. But for much of 1998, I was running behind, and questions about my leadership surfaced publicly by the summer. The media commentators spoke of the n

wn red line was the same as Amnon Lipkin's: "sovereignty over the site of our First and Second Temples." Even shared sovereignty elsewhere within the Old City seemed to me a step too far at this stage, but I didn't rule it out as part of a full peace. "Without disengagement from the Palestinians, without an