Epstein Secrets

ics as an unde=graduate. So I was first enticed, almost forced, to study Kant by Alan Mon=efiore. Then after I had done that, with Charles I studied Aristotle and Hegel, and then with Stuart Hampshire, Spi=oza. All of these thinkers were in a way counter-cultural, at odds w=th the mainstream. I found it a

those strikes were focused solely on the destruction of weapons depot=, and that Israel has given no indication of wanting to intervene any furt=er. Jerusalem, ultimately, has little interest in actively hastening the f=ll of Bashar al-Assad. Israel knows one important thin= about the Assads: for the past

nt of the student council and captain of the debate team. Reading became my passion: literature (Dostoyevski, Shakespeare, Bellow); philosophy (Kant, Aristotle, Plato, Neitsche; history ( ) and politics ( ). Lloved arguing with my professors. One of my favorites was John Hope Franklin, the first African Amer

ther crying hysterically. Moshe had been killed, along with 34 other Jewish soldiers and civilians, trying to bring supplies to a Jewish outpost near Jerusalem. My mother kept sobbing, “She was in the movies, when her son was killed. She was in the movies.” Israel’s war had come home to Boro Park. It had bee

an when he was 60 years old. He’d had an astonishing life until then, of course. He’d been taught by Socrates and, in turn, had sharpened the mind of Aristotle. He’d established his famous Academy in Athens. The puzzles of philosophy and politics that defined his city’s most turbulent era had been the work o

you and everyone else to all sorts of risks. It’s as if we’ve returned to that famous debate of millennia past, the one lingering between Athens and Jerusalem: Could the world be known and atomized and understood as the Greeks would have it? Or was mystery, inscrutability and opacity the nature of truth, 1

y we feel in witnessing another’s misfortune. Though the emotion is universally understood, recognized in our written records at least as far back as Aristotle, the German language is one of the few to capture the feeling by tapping the brain’s promiscuity, combining the word for harm (schaden) with the word

ling to Mass Murder. London: Random House). There have been different treatments of Adolf Eichmann, most famously by Hannah Arendt in her Hichmann in Jerusalem: A report on the banality of evil. (1963, New York, Viking Press). Arendt’s perspective on Eichmann as an ordinary gentleman who simply followed orde