wledge of practical life, are apparent from numerous decisions cited in the response. They were always the champions of justice and morality. In the Eitan ha- Ezrachi (Ostrog, 1796) of Abraham Rapoport (known also as Abraham Schrenzel; d. 1650), Rabbi Meir Sack is cited as follows: "I emphatically prot

t. 16, 2015) &nbs=; This justification of murder by Abbas may also explain why P=0 Executive Committee member Mahmoud Ismail said that the murder of=Eitan and Naama Henkin in front of their four children was fulfilling Pale=tinian "national duty <http://r20.rs6.net/tn.jsp?f=001konfUMPfu3hbNWeZ-q=9cPAx

point in shooting back. We didn’t need to fight, and it was clear that the Egyptians didn’t really want to. Shortly before dark, Lieutenant-Colonel Eitan brought our column to halt. The road we were on cut through tall sandunes on either side. We knew there 90 HOUSE_OVERSIGHT_011561 were still Egypti

hem agreed Israel needed a specially trained commando force. But not everyone felt Sayeret Matkal could, or should, take on that role. Rafael “Raful” Eitan was perhaps the most strident. He had fought with the Palmach in 1948. He was an officer in Unit 101 and a commander of the parachutists’ Battalion 8

e point in shooting back. We didn't need to fight, and it was clear that the Egyptians didn't really want to. Shortly before dark, Lieutenant-Colonel Eitan brought our column to halt. The road we were on cut through tall sandunes on either side. We knew there 90 HOUSE_OVERSIGHT_027938 were still Egyptia

hem agreed Israel needed a specially trained commando force. But not everyone felt Sayeret Matkal could, or should, take on that role. Rafael "Raful" Eitan was perhaps the most strident. He had fought with the Palmach in 1948. He was an officer in Unit 101 and a commander of the parachutists' Battalion 8