Epstein Secrets

rowds, a pan-Arab hero, an enforcer of Sunni interests. Nor did many Arabs take notice in 1978 when Imam Musa al-Sadr, the leader of the Shiites of Lebanon, disappeared while on a visit to Libya. In the lore of the Arabs, hospitality due a guest is a cardinal virtue of the culture, but the EFTA_R1_020

he public space, there was now the cult of the rulers, the unbounded power of Saddam Hussein and Muammar el-Qaddafi and Hafez al-Assad in Syria and Zine el-Abidine Ben Ali in Tunisia. The traditional restraints on power had been swept away, and no new social contract between ruler and ruled had emerged. Fear

n figure in Damascus. "I prefer to see the tyrant behind bars." Kareem Fahirn reported from Misurata and Tripoli, Libya; Anthony Shadid from Beirut, Lebanon; and Rick Gladstonefrom New York. Reporting was contributed by Denise Grady and J. David Goodman from New York; and Eric Schmitt, Mark Mazzetti and

risings — most notably President Ali Abdullah Saleh of Yemen and President Bashar al-Assad of Syria. One of them, also referring to former President Zine el-Abidine Ben Ali of Tunisia and former President Hosni Mubarak of Egypt, read: "Ben Ali escaped, Mubarak is in jail, Qaddafi was killed. Which fate do you p

had put its power behind liberty. Saddam Hussein was flushed out of a spider hole, the Syrian brigades of terror and extortion were pushed out of Lebanon, and the despotism of Hosni Mubarak, long a pillar of Pax Americana, seemed to lose some of its mastery. But post-Saddam Iraq held out mixed messag

in Tahrir Square demanding to be rid of him. The senior commanders of the armed forces cast him aside, and he joined his fellow despot, Tunisia's Zine el-Abidine Ben Ali, who had fallen a month earlier. From Cairo, the awakening became a pan-Arab affair, catching fire in Yemen and Bahrain. As a monarchy, th

rowds, a pan-Arab hero, an enforcer of Sunni interests. Nor did many Arabs take notice in 1978 when Imam Musa al-Sadr, the leader of the Shiites of Lebanon, disappeared while on a visit to Libya. In the lore of the Arabs, hospitality due a guest is a cardinal virtue of the culture, but the crime EFTA0

he public space, there was now the cult of the rulers, the unbounded power of Saddam Hussein and Muammar el-Qaddafi and Hafez al-Assad in Syria and Zine el-Abidine Ben Ali in Tunisia. The traditional restraints on power had been swept away, and no new social contract between ruler and ruled had emerged. Fear

g and murder of a luminary of the Shiite religious class, Imam Musa al- Sadr, and two of his companions. In the summer of 1978, Sadr, the leader of Lebanon's Shiites, and two companions went to Libya to take part in a celebration of Gadhafi's military revolution. The charismatic cleric, who had all but

that in fact Hamdi had not struck him—and she was acquitted). But there was enough tension and discontent within the country—and in particular with Zine el-Abidine Ben Ali— that had it not been for the unfortunate Bouazizi, some other incident might well have caused the overthrow of the regime. Next, for a rev