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etween Greek philosophical psychology and Christianity can be found in the use of Stoic theories of desire by the apostle Paul, 3 the presence of Aristotle's family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identificati
cy (Cambridge: Cambridge University Press, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon
Social Sciences, 638, 5375-5384. 7. Cacioppo, J. T., & Patrick, B. (2008). Loneliness: Human nature and the need for social connection. New York: W. W. Norton & Company. 8. Hawkley, L. C., Misted, R. A., Masi, C. M., & Cacioppo, J. T. EFTA_R1_01522132 EFTA02444895 Page 148 (under review). Lonel
is between Greek philosophical psychology and Christianity can be found in the use of Stoic theories of desire by the apostle Paul, * the presence of Aristotle’s family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification o
ology: Social Sciences, 63B, S375-S384. Cacioppo, J. T., & Patrick, B. (2008). Loneliness: Human nature and the need for social connection. New York: W. W. Norton & Company. . Hawkley, L. C., Thisted, R. A., Masi, C. M., & Cacioppo, J. T. HOUSE_OVERSIGHT_021293 10. 11. Iz. 13. (under review). Lone
y we feel in witnessing another’s misfortune. Though the emotion is universally understood, recognized in our written records at least as far back as Aristotle, the German language is one of the few to capture the feeling by tapping the brain’s promiscuity, combining the word for harm (schaden) with the word
., Nieweg, M., & Gallucci, M. (2006). When people fall from grace: reconsidering the role of envy in Schadenfreude. Emotion, 6(1), 156-160; Van Dijk, W. W., Ouwerkerk, J. W., Wesseling, Y. M., & van Koningsbruggen, G. M. (2011). Towards understanding pleasure at the misfortunes of others: the impact of s
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