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imulations, the first few points of the on- going wild dynamical dance that appears to jump randomly fro
he polychromatic properties of light like a talisman. In his essay called Newton, the Man, the early 20" Century Cambridge Don and economic theorist, John Maynard Keynes, said that the Newton of the chapel followed “...certain mystic clues which God had laid about the world to allow a sort of philosopher’s trea
. Ash trees shaded the study rooms in the summer. Wild peonies erupted in pink and white each spring. 1
tually the entire world was pulled into the fire. “In the autumn of 1919, in which I write, we are at the dead season of our fortunes,” the economist John Maynard Keynes wrote after the Paris Peace Conference settled The Great War, dimly aware that an even deader season lay somewhere in the future in the form o
ero”, when they are revealed to have been running wild inside some hapless network or machine. That firs
ine power. Looking back on his formative years, before Europe was ground up in the First World War, the powerfully brilliant and sensitive economist John Maynard Keynes bitterly recalled the iron certainty of his set of friends and their confident, diffident arrogance: “We were not aware that civilization was
Entities connected to both Courtney Wild and John Maynard

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