Epstein Secrets

, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August

he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page

did Nygren oppose the caritas view of Christian love? The answer is that the meaning of love as caritas did exactly what Nygren thought Paul and Luther, his theological heroes, did not do. In the classic Roman Catholic view, love as caritas builds on eros. Caritas was seen to include natural desi

ess, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine

r the essay each presents is provided at the beginning of each of their essays on invisible forces. References 1. D. J. Boorstin, The Discoverers. (Random House., New York, 1983). Page | 16 W. James, The principles of psychology. (Holt, New York, 1890). R. Dawkins, Zhe God delusion. (Bantam, London, 2006).

279 did Nygren oppose the caritas view of Christian love? The answer is that the meaning of love as caritas did exactly what Nygren thought Paul and Luther, his theological heroes, did not do. In the classic Roman Catholic view, love as caritas builds on eros. Caritas was seen to include natural desires

d the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(20

Aquinas, Summo Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. See, for example, Martin Luther, Lectures on Galatians (1535), in Luther's Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. Thomas Aquinas again provides a clear theologi

. Carl G Jung, Princeton Univ. Press, N.J. 1938. The Faith of a Heretic, Walter Kaufmann, Meridian, N.Y. 1959. Nightmare Season. Arnold J. Mandell, Random House, N.Y. 1976. 165 HOUSE_OVERSIGHT_013665 The Rabbinic Mind. Max Kadushin, Bloch , N.Y. 1972. Coming of (Middle) Age. Arnold J. Mandell, Simon and S

Dimensions “...compassion for unbelievers is implicitly condemned and proscribed...Augustine argued expressly against compassion for the damned and Luther used invectives against his (religious) enemies...” How can this be God’s 145 HOUSE_OVERSIGHT_013645 tt setting for the spiritual work toward tha

urred the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007

Aquinas, Summa Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. ‘ See, for example, Martin Luther, Lectures on Galatians (1535), in Luther’s Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. * Thomas Aquinas again provides a clear theologic