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Loftus, E.F. (1982). Essence of Statistics. Monterey, CA: Brooks/Cole. Bootzin, R., Loftus, E., & Zajonc, R. (1983). Psychology Today (5th ed.). NY: Random House. Loftus, G.R. & Loftus, E.F. (1983). Mind at Play. New York: Basic Books. • Japanese edition: Companion Shuppan Ltd. Wells, G. & Loftus, E.F. (Fli
NY: Kluwer. Loftus, G.R. & Loftus, E.F. (1988). Statistics. New York: Random House. Wortman, C.B. & Loftus, E.F. (1988). Psychology (3rd ed.). NY: Random House (Knopf). Loftus, E.F. & Ketcham, K. (1991) Witness for the Defense; The Accused, the Eyewitness, and the Expert Who Puts Memory on Trial NY: St. Ma
mso, Norway American Assn of Public Welfare Attorneys, Seattle Japanese Psych Assn (keynote), Tokyo Japan Federation of Bar Associations, Tokyo University of Colorado, Denver Current Topics in Mental Health & Law, Seattle Criminal Lawyers' Assn, Toronto Criminal Trial Lawyers Assn, Alberta, Canada Johns Hopkin
iley. Wells, G.L, & Loftus, E.F. (1988). Eyewitness testimony. International Encyclopedia of Communications. Annenberg School of Communications and Oxford University Press. McSpadden, M., Schooler, J.W., & Loftus, E.F. (1988). Here today, gone tomorrow: The appearance and disappearance of context effects. in G. Davies
w School University of Lethbridge, Canada Banff Conference on Cognitive Science, Canada Society of British Columbia, Continuing Legal Education Fordham University, NY Legal Aid Society, NY AIDS Survey Research Methodology Conference, Rockville, MD Course for prosecuting and defense attorneys, Northwestern
, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August
he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page
. I.E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). "Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). "John Cacioppo, "Loneliness: Conceptualization," (In press), pp. 4-5. p. 5. I8John Cacioppo and J. T. Brandon, "Religious Involvement a
ess, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine
r the essay each presents is provided at the beginning of each of their essays on invisible forces. References 1. D. J. Boorstin, The Discoverers. (Random House., New York, 1983). Page | 16 W. James, The principles of psychology. (Holt, New York, 1890). R. Dawkins, Zhe God delusion. (Bantam, London, 2006).
. 139. 'E.O. Wilson, Sociobiology: The New Synthesis (Cambridge, Mass.: Harvard University Press, 1975). Richard Dawkins, The Selfish Gene (Oxford: Oxford University Press, 1976). ‘John Cacioppo, “Loneliness: Conceptualization,” (In press), pp. 4-5. "Tbid., p. 5. '8John Cacioppo and J. T. Brandon, “Religious Involvem
l.A 127. Stevens, AceMen Made Out of Words,a op. cit., p. 355. aceLife consists / Of propositions about life" 128 Rudolph Wurlitzer, Nog (New York: Random House, 1968), p. 84. aceltaTMs the next . . . from a name.ft 129 Ibid., p. 106. ficeThere is nothing .. . to play with)* 130. Richards, AceComplementary
, Conn.: Yale University Press, 1967), p. 17. keThe rest of . . being are projected.' A A A 4..1. Z. Young, Doubt and Certainty in Science (London: Oxford University Press, 1962), p. 16. aceAny system . . . Wands own stability.' A A A 5. John C. Lilly, The Mind of a Dolphin (New York: Doubleday & Company, Inc., 1967),
d the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(20
mmarized by Steward Elliot Guthrie, who argues "religion is anthropomorphism" in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, The Eighteenth Century Confronts the Gods (Cambridge: Harv
. Carl G Jung, Princeton Univ. Press, N.J. 1938. The Faith of a Heretic, Walter Kaufmann, Meridian, N.Y. 1959. Nightmare Season. Arnold J. Mandell, Random House, N.Y. 1976. 165 HOUSE_OVERSIGHT_013665 The Rabbinic Mind. Max Kadushin, Bloch , N.Y. 1972. Coming of (Middle) Age. Arnold J. Mandell, Simon and S
tton, N.Y. 1970. Open Secret; Versions of Rumi. J. Moyne and C. Barks, Threshold Books, Putney, Vermont. 1984. Amphetamine Psychosis, P.H. Connell, Oxford University Press, Oxford, 1958. Amphetamine Use, Misuse and Abuse. David Smith, Hall, Boston. 1979. Long-term Administration of D-Amphetamine. David S. Segal and Ar
urred the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007
summarized by Steward Elliot Guthrie, who argues “religion is anthropomorphism” in his book Faces in the Clouds: A New Theory of Religion (New York: Oxford University Press, 1993), 178. The most lucid and succinct historical treatment remains Frank E. Manuel, 7he Fighteenth Century Confronts the Gods (Cambridge: Harvard
, Oxford University Press. Stone, M. H. (2009). The Anatomy of Evil. New York, Prometheus Books. Zimbardo, P. (2007). The Lucifer Effect. New York, Random House. Notes: * For a philosophical account of the nature of goodness that treats evil as a deviation from our species’ repertoire, see Philippa Foot Nat
The Science of Evil. New York, Basic Books. Oakley, B. (2007). Mean Genes. New York, Prometheus Books. Staub, E. (2010). Overcoming Evil. New York, Oxford University Press. Stone, M. H. (2009). The Anatomy of Evil. New York, Prometheus Books. Zimbardo, P. (2007). The Lucifer Effect. New York, Random House. Notes: *
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