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f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
he future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanath cetana6 cetana nem — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic
f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
he future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanatn cetanat cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic
of thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
the future." Therefore, according to the Vedantic view, the plurality of individuals is an eternal fact, and it is confirmed in other Vedic sources (Katha Upanisad 2.2.13 says: nityo nityanaM cetan8 cetananam — We are eternal, we are many, and Supreme Absolute is also eternal, but He is one) and by authentic te
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