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it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. ICa
of thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
s it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
of thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Keno Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
f thought and action towards a rewiring of the individual. Another qualification that may be helpful to this conversation is the difference between Advaita Vedanta and Dvaita Vedanta. It is clear that there are those that understand this well in this conversation, and others that may not. Please forgive me if
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