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systems we are using. In 1965 the MIT computer scientist Joseph Weizenbaum found himself, somewhat unexpectedly, considering this same problem. 175 Weizenbaum had written a primitive computer program to perform what is now known as natural language processing, essentially a bit of code designed to translate
reakthrough. So after developing his algorithms, he wanted to find an intuitive demonstration. He decided to build a 175 In 1965: Joseph Weizenbaum, Computer Power and Human Reason, W.H. Freeman and Company, 1976 p. 7 120 HOUSE_OVERSIGHT_018352 system that could, in a very limited sense, converse. The computer would take type
Age is also the Dysinformation Age. What can we do? We need to rethink our priorities with the help of the passionate but flawed analyses of Wiener, Weizenbaum, and the other serious critics of our technophilia. A key phrase, it seems to me, is Wiener’s almost offhand observation, above, that “these machines
ons” (as Kant put it) presented to them. It is important that we keep it that way, which will take some doing. One of the flaws in Weizenbaum’s book Computer Power and Human Reason, something I tried in vain to convince him of in many hours of discussion, is that he could never decide which of two theses he wanted to defend: AJ
Age is also the Dysinformation Age. What can we do? We need to rethink our priorities with the help of the passionate but flawed analyses of Wiener, Weizenbaum, and the other serious critics of our technophilia. A key phrase, it seems to me, is Wiener’s almost offhand observation, above, that “these machines
ons” (as Kant put it) presented to them. It is important that we keep it that way, which will take some doing. One of the flaws in Weizenbaum’s book Computer Power and Human Reason, something I tried in vain to convince him of in many hours of discussion, is that he could never decide which of two theses he wanted to defend: AJ
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