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ll) and life would be "solitary, poor, nasty, brutish, and short"( I). While this colorful description is often quoted, less attention is paid to Hobbes' premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes' views, but hi
o reduce it. This essay describes our review of the literature regarding loneliness reduction interventions. The I7th century English philosopher Thomas Hobbes proposed that without the organizing structure of government, humans would experience helium omnimum contra omnes (war of all against all) and li
in awe, they are in that condition which is called war,” he wrote. “Such a war as is of every man against every man.”°’ A precondition of peace, for Hobbes, was that some country or force or tribe decisively grips a region, an empire, even the globe. “A common power to keep them all in awe,” fulfilled a
ings and Jeremi Suri, Foreign Policy Breakthroughs: Cases in Successful Diplomacy (Oxford: Oxford University Press, 2015) p. 2 67 “During the time”: Thomas Hobbes, Leviathan, (Cambridge University Press, 2002) 88, 51 HOUSE_OVERSIGHT_018283 the conditions for the practice of diplomacy in our future and, when
nst all) and life would be “solitary, poor, nasty, brutish, and short”(1). While this colorful description is often quoted, less attention is paid to Hobbes’ premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes’ views, but histo
e it. This essay describes our review of the literature regarding loneliness reduction interventions. Page |130 The 17" century English philosopher Thomas Hobbes proposed that without the organizing structure of government, humans would experience bellum omnimum contra omnes (war of all against all) and life w
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