p its own ass. — ANNE LAMOTT, Bird by Bird There is not enough time to do all the nothing we want to do. —BILL WATTERSON, creator of the Calvin and Hobbes cartoon strip KING’S CROSS , LONDON I stumbled into the deli across the cobblestone street and ordered a prosciutto sandwich. It was 10:33 A.M. now

in awe, they are in that condition which is called war,” he wrote. “Such a war as is of every man against every man.”°’ A precondition of peace, for Hobbes, was that some country or force or tribe decisively grips a region, an empire, even the globe. “A common power to keep them all in awe,” fulfilled a

nst all) and life would be “solitary, poor, nasty, brutish, and short”(1). While this colorful description is often quoted, less attention is paid to Hobbes’ premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes’ views, but histo

PAGE BREAK --- 36 He considers three leading theories about what we ought to do - one deriving from Kant, one from the social-contract tradition of Hobbes, Locke, Rousseau, and the contemporary philosophers John Rawls and T.M. Scanlon, and one from Bentham's utilitarianism - and argues that the Kantian