Epstein Secrets

ional strivings of humans. He believed he found this view of Christian love in the New Testament (especially the writing of the apostle Paul) and Martin Luther, the giant of the Protestant Reformation. Nygren was particularly interested in dismantling the classical medieval Roman Catholic view of Christ

6 Peter Brown, Augustine of Hippo (Berkeley, CA.: University of California, 1969), p. 178. 'Richard Rubinstein, Aristotle's Children (New York: Harcourt, Inc., 2003) sEdward Scribner Ames, Religion (Chicago: Holt, 1929). 9Anders Nygren, Agape and Eros (Philadelphia, PA.: Westminster Press, 1953)

ad landed. When | asked my synagogue’s young people’s spiritual counselor, Rabbi Kleigfeld, to explain the feelings and actions of these children of Martin Luther’s Post-Reformation Christian Church, he answered that | already knew about similarly difficult places and times of our Twelve Tribes’ like Rome, Mediev

rain fractions. L.L Hus and A.J. Mandell, J. Neurochemistry 24:631-636 The Sacred and Profane, The Nature of Relgion. Mircea Eliade, Harvest Books, Harcourt, San Diego, 1957 Hashish and Mental Iliness. J. J. Moreau, Raven Press, N.Y. 1973 (First published in 1848) The Neurochemistry of Religious Insight

iest was also one of the most fundamental: The schism that split the Catholic Church. This was, at first, the work of a young German theologian named Martin Luther in the 16" Century. Luther was a man whose view of life, he would say often in later years, was shaped by a single sentence: Romans 1:17. “The righte

ombe and G.H.von Wright Translated by Denis Paul and G.E.M.Anscombe, (Oxford: Blackwell 1969) 30 “For Crosby”: Virginia Woolf, The Years, (New York: Harcourt, Brace & Jovanovich, 1937) p. 216 29 HOUSE_OVERSIGHT_018261 preserved. But, also, we must move on. These people will never grasp the opportunity t

irational strivings of humans. He believed he found this view of Christian love in the New Testament (especially the writing of the apostle Paul) and Martin Luther, the giant of the Protestant Reformation. Nygren was particularly interested in dismantling the classical medieval Roman Catholic view of Christian

65. ° Peter Brown, Augustine of Hippo (Berkeley, CA.: University of California, 1969), p. 178. "Richard Rubinstein, Aristotle’s Children (New York: Harcourt, Inc., 2003) ‘Edward Scribner Ames, Religion (Chicago: Holt, 1929). *Anders Nygren, Agape and Eros (Philadelphia, PA.: Westminster Press, 1953). '