Epstein Secrets

at, paraphrasing Paul in Romans, they had been saved and were living New Life, not earned by good works as in Hebraic Law, but by faith through God’s Grace. Jesus had “paid their bills’ through His sacrifice at Gethsemane. They both tried to explain inexplicable feelings of new energy, the unseen hand of

RSIGHT_013627 Bible Church, Tulsa, Oklahoma. The pastor's witness of the Holy Ghost acting through his life was his personal cure, by transformative Grace, of a triad of self- destructively sinful addictions: alcohol, gambling and promiscuity. Self-chosen and self-declared, he now served this two and a

; God, Self and the New Cosmology. A. Tilby, Doubleday, N.Y. 1992 Pihkal: A Chemical Love Story. Alexander Shulgin and Ann Shulgin, Transform Press, Berkeley, CA 1991 Psychochemial Research Strategies in Man, A. J. Mandell and M.P. Mandell, Academic Press, N.Y. 1969 120 HOUSE_OVERSIGHT_013620 The Biolo

1_02124776 EFTA02711260 A A A a, Ibid., ficeThings of AugustA p. 490. ficeThe speech of . . . in what it says.a A A A 9. Simone Weil, Gravity and Grace (London: Routledge and Paul, 1963), trans. Emma Crawford, p. 542. ficeA closed door . . . the way through" A A to T. E. Hulme, Further Speculations

bridge, Mass.: M.I.T. Press, 1967), p. 199. kelt is important . . . the imposed disturbance)* A A 36. Carlos Castenedas, The Teachings of Don Juan (Berkeley, Calif.: University of California Press, 1968), p. 76. *o All paths are . . . they lead nowhere.fi AA 317 New York Post, April 7, 1968, p. 11. Deat

s seem to many to be less satisfying. For some, science and modernity are akin to the apple in the Garden of Eden, responsible for our fall from Grace. For others, theology and religion represent little more than the stuff of superstition with no place in an educated society. About six years ago

lls, Atheist universe: The thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01

Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theoretical matters, involving putative truth claims about

ascal Boyer, Stewart Guthrie, and Harvey Whitehouse. 2 These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: University of California; see also Wuthnow, R. 1998. After heaven: spirituality in America since the 1950s. Berkeley: University of California P

m to many to be less satisfying. Page |5 For some, science and modernity are akin to the apple in the Garden of Eden, responsible for our fall from Grace. For others, theology and religion represent little more than the stuff of superstition with no place in an educated society. About six years ago, w

ything. (Hachette Book Group, New York, 2007). D. Mills, Atheist universe: The thinking person’s answer to Christian fundamentalism. (Ulysses Press, Berkeley, CA, 2004). J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). HOUSE_OVERSIGHT_021262 From Selfish Genes to Social

s); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theoretical matters, involving putative truth claims about th

, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. * These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: University of California; see also Wuthnow, R. 1998. After heaven: spirituality in America since the 1950s. Berkeley: University of California Press