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was the time that Hillis asked Nobel-prize winning physicist Richard Feynman to tip him off about any smart scientists Thinking Machines might hire. Feynman, pushing 60, volunteered himself and spent his summer vacations for the next ten years with Hillis and his team.1?! When it came time to test the fir
reakthrough. So after developing his algorithms, he wanted to find an intuitive demonstration. He decided to build a 175 In 1965: Joseph Weizenbaum, Computer Power and Human Reason, W.H. Freeman and Company, 1976 p. 7 120 HOUSE_OVERSIGHT_018352 system that could, in a very limited sense, converse. The computer would take type
to spend time with physicists, the reason being that they think about the universe, 1.e. everything. And no physicist was reputed to be articulate as Feynman. I couldn’t wait to meet him. I accepted. That said, I am not a scientist, and I had never entertained the idea of getting on a stage and delivering
ons” (as Kant put it) presented to them. It is important that we keep it that way, which will take some doing. One of the flaws in Weizenbaum’s book Computer Power and Human Reason, something I tried in vain to convince him of in many hours of discussion, is that he could never decide which of two theses he wanted to defend: AJ
ard Feynman, at which the celebrated physicist remarked, “That is positively the dopiest idea I ever heard.” Maybe “despite” is the wrong word, since Feynman had a well-known predilection for playing with dopey ideas. In the event, he showed up on the day the company was incorporated and stayed on, for sum
e” software, hardware, and wetware; the Fair Access to Science and Technology Research Act (FASTR); and the Open Humans Foundation. In his 1976 book Computer Power and Human Reason, Joseph Weizenbaum argued that machines should not replace Homo in situations requiring respect, dignity, or care, while others (author Pamela McCord
to spend time with physicists, the reason being that they think about the universe, 1.e. everything. And no physicist was reputed to be articulate as Feynman. I couldn’t wait to meet him. I accepted. That said, I am not a scientist, and I had never entertained the idea of getting on a stage and delivering
ons” (as Kant put it) presented to them. It is important that we keep it that way, which will take some doing. One of the flaws in Weizenbaum’s book Computer Power and Human Reason, something I tried in vain to convince him of in many hours of discussion, is that he could never decide which of two theses he wanted to defend: AJ
ard Feynman, at which the celebrated physicist remarked, “That is positively the dopiest idea I ever heard.” Maybe “despite” is the wrong word, since Feynman had a well-known predilection for playing with dopey ideas. In the event, he showed up on the day the company was incorporated and stayed on, for sum
e” software, hardware, and wetware; the Fair Access to Science and Technology Research Act (FASTR); and the Open Humans Foundation. In his 1976 book Computer Power and Human Reason, Joseph Weizenbaum argued that machines should not replace Homo in situations requiring respect, dignity, or care, while others (author Pamela McCord
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