Epstein Secrets

Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, Augustine of Hippo (Berkeley, CA.: University of California, 1969), p. 178. 'Richard Rubinst

hildren (2003) tells the story well. 7 This gave rise to forms of Aristotelian religious humanism in the works of Thomas Aquinas in Christianity, Maimonides in Judaism, and Averroes in Islam. On the American scene, one sees another form of Christian humanism in the synthesis of philosophical pragmatis

e them. 40 HOUSE_OVERSIGHT_013540 Further Readings for Doesn’t Everybody The Evangelicals, David F. Wells and John D. Woodbridge, Abingdon Press, Nashville, 1975. Godtalk, Travels in Spiritual America, Brad Gooch, Knopf, N.Y. 2002 The Value of Science, Essential Writings of Henri Poincare’ Stephen Jay

e took issue with the opinion that the union of a person’s intellect and Spirit with Him was not possible as long as a person was living. Ibn Tibbon, Maimonides’ best-known early translator and interpreter, relegated the cognitive, analytical, physical and alchemical transformational sciences to the earthly,

ohn Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine of Hippo (Berkeley, CA.: University of California, 1969), p. 178. "Richard Rubinstein

’s Children (2003) tells the story well.’ This gave rise to forms of Aristotelian religious humanism in the works of Thomas Aquinas in Christianity, Maimonides in Judaism, and Averroés in Islam. On the American scene, one sees another form of Christian humanism in the synthesis of philosophical pragmatism, w