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Brad EFTA00710457 On Thu, Jul 21, 2016 at 5:37 AM, Soren Brier <-> wrote: Dear Brad As a biologist I will deny that we are a computers in the Turing understanding of it. I know we try to imitate living neural networks in the dead computers we have now. It gives a few steps forward but does not r
ce also deals in abstractions, which are based almost completely in this part of the mind called Ahamkara. These abstractions could be attributed to Buddhi, which in the chain of Samkhya, is sometimes called intellect or will. It is important here to note that will is not consciousness in the contemplat
y so. Kind regards Brad On Thu, Jul 21, 2016 at 5:37 AM, Soren Brier Dear Brad wrote: As a biologist I will deny that we are a computers in the Turing understanding of it. I know we try to imitate living neural networks in the dead computers we have now. It gives a few steps forward but does not r
ce also deals in abstractions, which are based almost completely in this part of the mind called Ahamkara. These abstractions could be attributed to Buddhi, which in the chain of Samkhya, is sometimes called intellect or will. It is important here to note that will is not consciousness in the contemplat
. Kind regards Brad On Thu, Jul 21, 2016 at 5:37 AM, Soren Brier MEM wrote: Dear Brad As a biologist I will deny that we are a computers in the Turing understanding of it. I know we try to imitate living neural networks in the dead computers we have now. It gives a few steps forward but does not r
ce also deals in abstractions, which are based almost completely in this part of the mind called Ahamkara. These abstractions could be attributed to Buddhi, which in the chain of Samkhya, is sometimes called intellect or will. It is important here to note that will is not consciousness in the contemplat
ards Brad EFTA00821672 On Thu, Jul 21, 2016 at 5:37 AM, Soren Brier Dear Brad wrote: As a biologist I will deny that we are a computers in the Turing understanding of it. I know we try to imitate living neural networks in the dead computers we have now. It gives a few steps forward but does not r
ce also deals in abstractions, which are based almost completely in this part of the mind called Ahamkara. These abstractions could be attributed to Buddhi, which in the chain of Samkhya, is sometimes called intellect or will. It is important here to note that will is not consciousness in the EFTA00821
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