other Israeli citizens, had to operate within the law. This was no mere theoretical problem. A Jewish underground had been established by members of Gush Emunim, the Orthodox Jewish movement set up in the 1970s to advance what they saw as a divinely mandated mission to settle the West Bank. It had carried out

few of whom remain friends to this day. But in the spring of 1986, we faced our first major test on the ground. In a pre- Passover event organized by Gush Emunim, some 10,000 settlers streamed into Hebron, a city sacred not only to Jews but Muslims as well as the burial place of Hebrew patriarchs and matriarch

other Israeli citizens, had to operate within the law. This was no mere theoretical problem. A Jewish underground had been established by members of Gush Emunim, the Orthodox Jewish movement set up in the 1970s to advance what they saw as a divinely mandated mission to settle the West Bank. It had carried out

few of whom remain friends to this day. But in the spring of 1986, we faced our first major test on the ground. In a pre- Passover event organized by Gush Emunim, some 10,000 settlers streamed into Hebron, a city sacred not only to Jews but Muslims as well as the burial place of Hebrew patriarchs and matriarch

on, of Israel's Sephardi ultra-orthdox community. Lior is currently the municipal rabbi of Kiryat Arba, the Jewish suburb of Hebron and bastion of Gush Emunim (the Bloc of the Faithful), which orchestrated the expansionist settlement movement in the West Bank (Judea and Samaria) since the early 1970s. Lio