Epstein Secrets

g is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet—one among many of Robespierre's victims—called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sympathy with minorities, by th

been criticized as an attack on Israel itself. Shlomo Avineri, a historian and onetime director general of Israel's foreign ministry, wrote in the Haaretz newspaper last week that when the flotilla is described as aimed at delegitimizing Israel, he recalls the Soviet Union's reaction to any criticism

g is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet—one among many of Robespierre's victims—called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sympathy with minorities, by th

been criticized as an attack on Israel itself. Shlomo Avineri, a historian and onetime director general of Israel's foreign ministry, wrote in the Haaretz newspaper last week that when the flotilla is described as aimed at delegitimizing Israel, he recalls the Soviet Union's reaction to any criticism

been criticized as an attack on Israel itself. Shlomo Aviner. !, a historian and onetime director general of Israel's foreign ministry, wrote in the Haaretz newspaper last week that when the flotilla is described as aimed at delegitimizing Israel, he recalls the Soviet Union's reaction to any criticism as

ing is, that's not what justice is. Justice doesn't oppose symbols, but human beings. Unless we succumb once more to what Condorcet-one among many of Robespierre's victims- called the "sympathetic zeal of the supposed friends of mankind," and what I would call the "lynching, in sympathy with minorities, by the