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nd anti-Semitic violence. Even in the democracies of Western Europe, Jews were not necessarily secure. Theodor Herzl, a thoroughly assimilated Jew in Vienna, published the foundation text of Zionism in 1896. It was called Der Judenstaat. “Jews have sincerely tried everywhere to merge with the national com
oods of Jerusalem as well as “custodial sovereignty” over the Haram al-Sharif, the mosque complex perched above the Western Wall, the holiest site in Judaism. But precisely because we had been ready to offer so much, only for Arafat to reject it all, even as a basis for talks on a final deal, I could sens
e assertively secular creed of Gordinian Zionism. But I was old enough to remember the war of 1948, the bitter struggle for the ancient city in which Judaism had been born, the packages of food we had sent to try to help break the siege there, and the division of Jerusalem at the end of the war, leaving us
nd anti-Semitic violence. Even in the democracies of Western Europe, Jews were not necessarily secure. Theodor Herzl, a thoroughly assimilated Jew in Vienna, published the foundation text of Zionism in 1896. It was called Der Judenstaat. “Jews have sincerely tried everywhere to merge with the national com
oods of Jerusalem as well as “custodial sovereignty” over the Haram al-Sharif, the mosque complex perched above the Western Wall, the holiest site in Judaism. But precisely because we had been ready to offer so much, only for Arafat to reject it all, even as a basis for talks on a final deal, I could sens
e assertively secular creed of Gordinian Zionism. But I was old enough to remember the war of 1948, the bitter struggle for the ancient city in which Judaism had been born, the packages of food we had sent to try to help break the siege there, and the division of Jerusalem at the end of the war, leaving us
ights matter. Then back to Israel for a conference and meetings with the Prime Minister and other government officials. My granddaughter joined us in Vienna for a few days of opera and strudel, followed by a visit to Prague as guests of the U.S. Ambassador, a speech at a Czech university and the lighting
ognize gay marriages. Orthodox Jewish synagogues would not perform or recognize a marriage between a Jew and a non-Jew who did not wish to convert to Judaism. And those religious institutions that chose to perform or recognize gay marriages could do so. It would be entirely a religious decision beyond the
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