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etween Greek philosophical psychology and Christianity can be found in the use of Stoic theories of desire by the apostle Paul, 3 the presence of Aristotle's family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identificati
cy (Cambridge: Cambridge University Press, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon
PI, Yost J, Regalado J, Jaramillo L, Sparks C, Iromenga M, Long K. Life histories, blood revenge, and reproductive success among the Waorani of Ecuador. Proc Natl Acad Sci USA 2009;106:8134- 9. 11. Cacioppo JT, Amaral DG, Blanchard B, Cameron JL, Sue Carter C, Crews D, Fiske S, Heatherton T, Jo
is between Greek philosophical psychology and Christianity can be found in the use of Stoic theories of desire by the apostle Paul, * the presence of Aristotle’s family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification o
ckson PI, Yost J, Regalado J, Jaramillo L, Sparks C, Iromenga M, Long K. Life histories, blood revenge, and reproductive success among the Waorani of Ecuador. Proc Natl Acad Sci U S A 2009;106:8134- 9. Cacioppo JT, Amaral DG, Blanchard JJ, Cameron JL, Sue Carter C, Crews D, Fiske S, Heatherton T, Johnson
y we feel in witnessing another’s misfortune. Though the emotion is universally understood, recognized in our written records at least as far back as Aristotle, the German language is one of the few to capture the feeling by tapping the brain’s promiscuity, combining the word for harm (schaden) with the word
, Yost, J., Regalado, J., Jaramillo, L., Sparks, C., Iromenga, M.(2009). Life histories, blood revenge, and reproductive success among the Waorani of Ecuador. Proceedings of the National Academy of Sciences, 106(20), 8134-8139; Durrant, R. (2011). Collective violence: An evolutionary perspective. Aggressio
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