Epstein Secrets

etween Greek philosophical psychology and Christianity can be found in the use of Stoic theories of desire by the apostle Paul, 3 the presence of Aristotle's family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identificati

cy (Cambridge: Cambridge University Press, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon

ok by that title. Not long afterwards, an article appeared in Science that presented evidence that the most vicious members of a warlike tribe in South America had the most wives and children. The underlying notion was one of (genetic) survival of the fittest: Those warriors who were particularly vicious

an when he was 60 years old. He’d had an astonishing life until then, of course. He’d been taught by Socrates and, in turn, had sharpened the mind of Aristotle. He’d established his famous Academy in Athens. The puzzles of philosophy and politics that defined his city’s most turbulent era had been the work o

also filled with enduring, stable arrangements - moments where the balance settles a bit and a single power dominates. Asia, Europe, the Middle East, South America - each produced nations that stretched mastery the system for generations, for centuries even. If you map the rise and fall of nations and empires ov

is between Greek philosophical psychology and Christianity can be found in the use of Stoic theories of desire by the apostle Paul, * the presence of Aristotle’s family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification o

6 book by that title. Not long afterwards, an article appeared in Science that presented evidence that the most vicious members of a warlike tribe in South America had the most wives and children. The underlying notion was one of (genetic) survival of the fittest: Those warriors who were particularly vicious wer

y we feel in witnessing another’s misfortune. Though the emotion is universally understood, recognized in our written records at least as far back as Aristotle, the German language is one of the few to capture the feeling by tapping the brain’s promiscuity, combining the word for harm (schaden) with the word

. Further, analyses by Wrangham and his colleagues show that humans living as hunter-gatherers or subsistence farmers on the continents of Africa and South America, engage in coalitionary killing, using stealthy raids and imbalances of power to minimize the costs and maximize the benefits. Looking at 32 differen