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ence and human-like embodiment; and partly due to a more specific intuition regarding the value of action for perception, as reflected in Heinz von Foerster's dictum "if you want to see, learn how to act". We suspect there are important cognitive reasons why perception in the human brain centrally involv
ssumption about the nature of the environments that intelligent agents are operating in. As discussed in roe06] it requires an assumption related to Peirce's philosophical axiom of the "tendency to take habits," which posits that in the real world, entities possessing some similar patterns have a proba
a 168 9.4.5 What Kind of Physics Is Needed to Foster Human-like Intelligence? 169 9.5 Folk Psychol
nowledge representation and learning. Among the many kinds of patterns in intelligent systems, semiotic patterns are particularly interesting ones. Peirce decomposed these into three categories: • iconic patterns, which are patterns of contextually important internal similarity between two entities (e
e eee 168 9.4.5 What Kind of Physics Is Needed to Foster Human-like Intelligence?..... 169 9.5 Folk Psych
knowledge representation and learning. Among the many kinds of patterns in intelligent systems, semiotic patterns are particularly interesting ones. Peirce decomposed these into three categories: @ iconic patterns, which are patterns of contextually important internal similarity between two entities (e.
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