Epstein Secrets

, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August

he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page

take laughter as our model, perhaps it means that language gives rise to responses that have a direct effect on our perceptual and motor systems. Sermons may terrify because they create worlds inside of the listener that seem real. We can see and hear torment and imagine the feelings of pain and su

ess, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). “Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. > The Interpreter’s Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. ° Peter Brown, Augustine

r the essay each presents is provided at the beginning of each of their essays on invisible forces. References 1. D. J. Boorstin, The Discoverers. (Random House., New York, 1983). Page | 16 W. James, The principles of psychology. (Holt, New York, 1890). R. Dawkins, Zhe God delusion. (Bantam, London, 2006).

we take laughter as our model, perhaps it means that language gives rise to responses that have a direct effect on our perceptual and motor systems. Sermons may terrify because they create worlds inside of the listener that seem real. We can see and hear torment and imagine the feelings of pain and suffer

d the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(20

f clarity, I have slightly rearranged and modernized this quotation. It and all quotations from Edwards's sermon are taken from Jonathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale Univers

urred the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007

ts of clarity, I have slightly rearranged and modernized this quotation. It and all quotations from Edwards’s sermon are taken from Jonathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale University