Epstein Secrets

, 1995). Troels Engbert- Perdersen, Paul and the Stoics (Louisville, KY,: Westminster John Knox, 2000). °Aristotle, Nicomachean Ethics (New York: Random House, 1941), Bk. VIII, ch. 10. 3 The Interpreter's Bible: Luke and John, Vol. 8 (Nashville, TN.: Abingdon Press, 1952), p. 465. 6 Peter Brown, August

he thinking person's answer to References Christian fundamentalism. 1. D. J. Boorstin, The Discoverers. (Ulysses Press, Berkeley, CA, 2004). (Random House., New York, 1983). 9. J. H. Lesher, Xenophanes: Fragments. (University of Toronto Press, Toronto, 1992). EFTA_R1_01522101 EFTA02444864 Page

yond other individuals. In the next chapter, theologian Don Browning also embraces the concept of inclusive fitness and, through the writings of Thomas Aquinas, shows how religion serves the human need for meaning and connection through the ethics they advocate, the congregations they form, the instituti

d the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(20

al importance of belief for such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. See Luhrmann in this volume. Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: "creation ... is the very dependency of the created act of being

ls in Spiritual America, Brad Gooch, Knopf, N.Y. 2002 The Value of Science, Essential Writings of Henri Poincare’ Stephen Jay Gould, Modern Library, Random House, N.Y. 2001 From Being to Becoming, /lya Prigogine, Freeman, San Francisco, 1980 The Development of Mathematics, E. 7. Bell, McGraw Hill, N.Y. 1945

e public consideration of the nature of reality itself, apart from its material manifestations. The theme of the life’s work of the Dominican priest, Thomas Aquinas, made master of theology by papal dispensation in 1259, involved the existential recognition of this dichotomy of existence, esse, and essence, natur

urred the boundary between the human and the natural in another way. See for examples of this phenomenon, Bill McKibben, The End of Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007

such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume. Pa at Q »e |127 ¢ 1 . . See Luhrmann in this volume. * Thomas Aquinas is one prominent theologian in the Christian tradition who highlights this idea: “creation... is the very dependency of the created act of being upon