Epstein Secrets

e Word," trans. Archibald Robertson, in Philip Schaff and Henry Wace (eds.), Nicene and Post-Nicene Fathers, vol. IV, Second Series (Grand Rapids, Michigan: Eerdmans, 1957), sections 3-5, pp. 37-39. See, for example, Gregory of Nyssa, "Answer to Eunomius' Second Book," trans. M. Day, in Philip Schaff

ll) and life would be "solitary, poor, nasty, brutish, and short"( I). While this colorful description is often quoted, less attention is paid to Hobbes' premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes' views, but hi

e last week—keeping our largest clients in China and South Africa smiling—and had also coordinated California sales tax filing with my accountants in Michigan. The taxes had been paid via my credit card on file, and a quick glance at my bank accounts confirmed that Shane and the rest of the team at my credi

hink it must be fun to be a super genius, but they don’t realize how hard it is to put up with all the idiots in the world. —CALVIN, from Calvin and Hobbes B laming idiots for interruptions is like blaming clowns for scaring children—they can’t help it. It’s their nature. Then again, I had (who am I ki

the Word,” trans. Archibald Robertson, in Philip Schaff and Henry Wace (eds.), Nicene and Post-Nicene Fathers, vol. lV, Second Series (Grand Rapids, Michigan: Eerdmans, 1957), sections 3-5, pp. 37-39. ‘ See, for example, Gregory of Nyssa, “Answer to Eunomius’ Second Book,” trans. M. Day, in Philip Schaff

nst all) and life would be “solitary, poor, nasty, brutish, and short”(1). While this colorful description is often quoted, less attention is paid to Hobbes’ premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes’ views, but histo