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mbolic interpretative view. This notion of resonance may also be useful in understanding other kinds of language impact from the fiery sermon of Edwards to the passionate speeches of Obama and Kennedy and King. In listening to speech that has impact, language has created a state in the listener th
l: Religion as a natural Hawkley from the University of phenomenon. (Penguin, New Chicago, Tanya Luhrmann from York, 2006). Stanford University, Chris Masi from the 5. S. Harris, The end offaith: University of Chicago Medical Center, Howard Nusbaum from the University Religion, terror, and the futur
n he was about to preach would become one of the most famously electrifying orations in American history, "Sinners in the Hands of an Angry God." Edwards preached this sermon during the massive transatlantic religious revival that gave rise to Methodism in England and came to be known in the Americ
y as "alone" in the universe, a sort of metaphysical loneliness that might exacerbate more concrete feelings of loneliness. Perhaps surprisingly, Chris Masi, from the perspective of a physician and medical researcher, casts a fascinating and fresh perspective on the theological notion that we live in
sceral in sermons. Consider the power of Jonathan Edwards’ sermon, which Clark Gilpin’s chapter discusses,
go Booth School, Clark Gilpin from the University of Chicago, Louise Hawkley from the University of Chicago, Tanya Luhrmann from Stanford University, Chris Masi from the University of Chicago Medical Center, Howard Nusbaum from the University of Chicago, Giin Semin from the University of Utrecht, Steve Small
ermon he was about to preach would become one of the most famously electrifying orations in American history, “Sinners in the Hands of an Angry God.” Edwards preached this sermon during the massive transatlantic religious revival that gave rise to Methodism in England and came to be known in the American c
nity as “alone” in the universe, a sort of metaphysical loneliness that might exacerbate more concrete feelings of loneliness. Perhaps surprisingly, Chris Masi, from the perspective of a physician and medical researcher, casts a fascinating and fresh perspective on the theological notion that we live in a su
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