Epstein Secrets

Brown, op. cit., p. 100. acea fall into . . . natural object: tprojected.aTMa Acethe death of . . . birth of poetry.fi A A a Ibid., p. 107 (quoting Blake). &reach herb and . . . men seen afar.* A A 56. Von Hofmannsthal, op. cit., p. 349 i' ceman perceives in . . . needs of the world.* A A 57. Pears,

is the chord that falsifies" 106. Stevens, keThirteen Ways of Looking at a Blackbird" op. cit., p. 92. airA man and . . . blackbird / Are one" 107. Bertrand Russell, quoted in Jeans, The New Background of Science, p. 295. keNot a persistent . .. than fleeting thoughts" 108. Jeans, Ibid. keMatter of solid . . .

of the year's outstanding contributions to the understanding and 17 EFTA00073086 treatment of the normal and disturbed child. NY: Brunner/Mazel. Blake, T. (Ed.) Enduring Issues in Psychology. San Diego: Greenhaven Press. Croyle, R.T. & Loftus, E.F. (1993) Recollection in the kingdom of AIDS. In D.G

Irvine") 2012 Foundation for Critical Thinking, Bertrand Russell Scholar, 2013. Gold Medal Award for Life Achieve

erspectives simultaneously. Right-brain aesthetic holism in contrast with /eft-brain categorical analytics recalls a popular example. Would one chose Blake or Hume to better explain how the time dimensions of memory disappear with the scent of a past lover or the hearing of his favorite music for lovemak

med Jewish English academics, God is not a hallucinogen, but more like a spiritually based, social contract. In his 1929 essay, Mysticism and Logic, Bertrand Russell noted mysticism’s preference for: (a) Insight over discursive analytic knowledge; (b) Belief in the unity of all things over oppositions or divisions