Epstein Secrets

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T. (2003). Ascending visceral regulation of cortical affective information processing. European Journal of Neuroscience, 18, 2103-2109. 6. James, W. (1884). What is an emotion? Mind, 9, 188-205. 7. Berntson, G. G., Norman. G., Hawkley, L., & Cacioppo, J. T. (2008). Spirituality and autonomic

or feelings by non- human animals or even inanimate entities. This could be a partial biological explanation of anthropomorphism, as discussed by Epley and Gilpin. Of course as humans we have the ability to go beyond these strict egocentric limitations and recognize and respond to our social conn

belief for such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume.

War II, the bombing of London was demonstrably random, but citizens of London could not help but discern intentional patterns in the attacks. As Epley points out, hurricanes and floods are even today attributed to the hand of God, perhaps an angry God. Clark Gilpin discusses how religions may us

J. T. (2003). Ascending visceral regulation of cortical affective information processing. European Journal of Neuroscience, 18, 2103-2109. 6. James, W. (1884). What is an emotion? Mind, 9, 188-205. 7. Berntson, G. G., Norman, G., Hawkley, L., & Cacioppo, J. T. (2008). Spirituality and autonomic card

ings by non- human animals or even inanimate entities. This could be a partial Page |82 biological explanation of anthropomorphism, as discussed by Epley and Gilpin. Of course as humans we have the ability to go beyond these strict egocentric limitations and recognize and respond to our social connecti

belief for such investigation, see the essays by W. Clark Gilpin and Tanya Luhrmann in this volume.

orld War II, the bombing of London was demonstrably random, but citizens of London could not help but discern intentional patterns in the attacks. As Epley points out, hurricanes and floods are even today attributed to the hand of God, perhaps an angry God. Clark Gilpin discusses how religions may use th