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it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. ICa
e, but, arrogant pedant that I am, you shall have them. That Dawkins does not understand consciousness comes as no surprise. Any conversation with Hammeroff is, a priori, non-informative. Consciousness obeys the laws of chaos (randomness does no occur in nature), as do quantum fields, but consciousness
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
ut, arrogant pedant that I am, you shall have them. < That Dawkins does not understand consciousness comes as no surprise. Any conversation with Hammeroff is, a priori, non-informative. Consciousness obeys the laws of chaos (randomness does no occur in nature), as do quantum fields, but consciousness
it not, there is great loss. Hence, seeing (the Real) in all beings, wise men become immortal on departing from this world.' Kena Upanisad 2:2-5 (Radhakrishnan 1953) And so the conversations unfolds as seekers of knowledge. Thank you for including me on this chain of inquiry. I am humbled and honored. Kar
, but, arrogant pedant that I am, you shall have them. That Dawkins does not understand consciousness comes as no surprise. Any conversation with Hammeroff is, a priori, non-informative. Consciousness obeys the laws of chaos (randomness does no occur in nature), as do quantum fields, but consciousness
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