Epstein Secrets

ion—may be seen by the sufferer as a world of inescapable threat! How might these cognitions and perceptions influence physiology and health? As Berntson shows in his chapter, the brain regions involved in emotional and perceptual processes are intimately related to brain regions involved in the re

take laughter as our model, perhaps it means that language gives rise to responses that have a direct effect on our perceptual and motor systems. Sermons may terrify because they create worlds inside of the listener that seem real. We can see and hear torment and imagine the feelings of pain and su

he divining. Those arc questions amenable to empirical investigation, and it is at that juncture that we can see benefit from our discussions. As Berntson says, "beliefs color the way we perceive the world, they direct and shape our actions, and define our personalities." Studying and debating about

f clarity, I have slightly rearranged and modernized this quotation. It and all quotations from Edwards's sermon are taken from Jonathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale Univers

lation—may be seen by the sufferer as a world of inescapable threat.’ How might these cognitions and perceptions influence physiology and health? As Berntson shows in his chapter, the brain regions involved in emotional and perceptual processes are intimately related to brain regions involved in the regula

we take laughter as our model, perhaps it means that language gives rise to responses that have a direct effect on our perceptual and motor systems. Sermons may terrify because they create worlds inside of the listener that seem real. We can see and hear torment and imagine the feelings of pain and suffer

theological perspectives) that have the potential to drive us apart can instead be 148 Page shaped to release creative energy and shared purpose. Berntson notes that “beliefs and emotions have consequences, both behavioral and physiological.” The network starts from the premise that one can learn about

ts of clarity, I have slightly rearranged and modernized this quotation. It and all quotations from Edwards’s sermon are taken from Jonathan Edwards, Sermons and Discourses, 1739- 1742, ed. Harry S. Stout and Nathan O. Hatch, with Kyle P. Farley, The Works of Jonathan Edwards 22 (New Haven: Yale University