Epstein Secrets

arguments in Zhe Human Use of Human Beings seem closer to the 19th century than the 21st. In particular, although Wiener made reference throughout to Claude Shannon’s then-new work on information theory, he seems not to have fully embraced Shannon’s notion of information as consisting of irreducible, meaning-free

e first meeting (in Washington, Connecticut) that preceded the crafting of this book, he commented on the change in how “information” is viewed since Wiener’s time: the military-industrial, Cold War era. Back then, Wiener compared information, metaphorically, to entropy, in that it could not be conserved—

and directed the slaves as they mindlessly (mechanically) churned their oars. The Greek had already migrated into modern English via Latin, going 47 Wiener later had to admit the earlier coinage of the word in 1834 by André-Marie Ampére, who had intended it to mean the “science of government,” a concept

arguments in Zhe Human Use of Human Beings seem closer to the 19th century than the 21st. In particular, although Wiener made reference throughout to Claude Shannon’s then-new work on information theory, he seems not to have fully embraced Shannon’s notion of information as consisting of irreducible, meaning-free

e first meeting (in Washington, Connecticut) that preceded the crafting of this book, he commented on the change in how “information” is viewed since Wiener’s time: the military-industrial, Cold War era. Back then, Wiener compared information, metaphorically, to entropy, in that it could not be conserved—

and directed the slaves as they mindlessly (mechanically) churned their oars. The Greek had already migrated into modern English via Latin, going 47 Wiener later had to admit the earlier coinage of the word in 1834 by André-Marie Ampére, who had intended it to mean the “science of government,” a concept

series of dinners—an ongoing seminar about media, communications, art, music, and philosophy that focused on Cage’s interest in the ideas of Wiener, Claude Shannon, and Marshall McLuhan, all of whom had currency in the New York art circles in which I was then moving. In particular, Cage had picked up on McLuhan’

at our door.” In the wake of advances in unsupervised, self-improving machine learning, a small but influential community of thinkers is considering Wiener’s words again. In Deep Thinking, John Brockman gathers their disparate visions of where AI might be taking us. The fruit of the long history of Broc

series of dinners—an ongoing seminar about media, communications, art, music, and philosophy that focused on Cage’s interest in the ideas of Wiener, Claude Shannon, and Marshall McLuhan, all of whom had currency in the New York art circles in which I was then moving. In particular, Cage had picked up on McLuhan’

at our door.” In the wake of advances in unsupervised, self-improving machine learning, a small but influential community of thinkers is considering Wiener’s words again. In Deep Thinking, John Brockman gathers their disparate visions of where AI might be taking us. The fruit of the long history of Broc