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or feelings by non- human animals or even inanimate entities. This could be a partial biological explanation of anthropomorphism, as discussed by Epley and Gilpin. Of course as humans we have the ability to go beyond these strict egocentric limitations and recognize and respond to our social conn
iller EK, Ochsner K, Raichle ME, Tracie Shea M, Taylor SE, Young U, Quinn KJ. Social Neuroscience: Prog
War II, the bombing of London was demonstrably random, but citizens of London could not help but discern intentional patterns in the attacks. As Epley points out, hurricanes and floods are even today attributed to the hand of God, perhaps an angry God. Clark Gilpin discusses how religions may us
universe.' According to the philosopher Charles Taylor, the transition from perceptions of a divinely
ings by non- human animals or even inanimate entities. This could be a partial Page |82 biological explanation of anthropomorphism, as discussed by Epley and Gilpin. Of course as humans we have the ability to go beyond these strict egocentric limitations and recognize and respond to our social connecti
Miller EK, Ochsner K, Raichle ME, Tracie Shea M, Taylor SE, Young LJ, Quinn KJ. Social Neuroscience: Prog
orld War II, the bombing of London was demonstrably random, but citizens of London could not help but discern intentional patterns in the attacks. As Epley points out, hurricanes and floods are even today attributed to the hand of God, perhaps an angry God. Clark Gilpin discusses how religions may use th
e universe." According to the philosopher Charles Taylor, the transition from perceptions of a divinely or
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