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ily ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identification of Jesus with the Platonic and Stoic idea of the pre-existent "Word." 5 A more intentional religious humanism can be found in Augustine's use of the neo-P
dominant modern image of humans summarized by the phrase "what is best for me is best for the society." Without rejecting the selfish gene view, Cacioppo shows how it evolves in humans into what he calls the "social brain"— a large cerebral cortex and an interconnected limbic lobule that together a
th me. It just came and I had absolutely no control over it. I pulled over to the side of the road—I remember thinking that I was so in love with Jesus at that moment that no one else on the planet could come close. After about twenty minutes of real intensity the feeling subsided somewhat, but t
oration for mutual benefit is part of human nature or whether promotion of the self above all others is man's primary motivation. In this volume, Cacioppo argues that sociality is an integral part of human nature. He notes that given each child's prolonged period of total dependence, survival into ch
family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification of Jesus with the Platonic and Stoic idea of the pre-existent “Word.” A more intentional religious humanism can be found in Augustine’s use of the neo-Platoni
ce a dominant modern image of humans summarized by the phrase “what is best for me is best for the society.” Without rejecting the selfish gene view, Cacioppo shows how it evolves in humans into what he calls the “social brain’— a large cerebral cortex and an interconnected limbic lobule that together are s
r with me. It just came and I had absolutely no control over it. I pulled over to the side of the road—I remember thinking that I was so in love with Jesus at that moment that no one else on the planet could come close. After about twenty minutes of real intensity the feeling subsided somewhat, but the p
llaboration for mutual benefit is part of human nature or whether promotion of the self above all others is man’s primary motivation. In this volume, Cacioppo argues that sociality is an integral part of human nature. He notes that given each child’s prolonged period of total dependence, survival into child
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