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Lorraine Daston and Gregg Mitman, eds., Thinking with Animals: New Perspectives on Anthropomorphism (New York: Columbia University Press, 2005). Ralph Waldo Emerson made the classic American argument for the positive reciprocity between the human and the natural. This idea of mutuality takes a different turn
ll) and life would be "solitary, poor, nasty, brutish, and short"( I). While this colorful description is often quoted, less attention is paid to Hobbes' premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes' views, but hi
an information bottleneck and empower others. Cultivating Selective Ignorance There are many things of which a wise man might wish to be ignorant. —RALPH WALDO EMERSON (1803-1882) Fm this point forward, ’'m going to propose that you develop an uncanny ability to be selectively ignorant. Ignorance may be bliss, but
hink it must be fun to be a super genius, but they don’t realize how hard it is to put up with all the idiots in the world. —CALVIN, from Calvin and Hobbes B laming idiots for interruptions is like blaming clowns for scaring children—they can’t help it. It’s their nature. Then again, I had (who am I ki
and Lorraine Daston and Gregg Mitman, eds., Thinking with Animals: New Perspectives on Anthropomorphism (New York: Columbia University Press, 2005). Ralph Waldo Emerson made the classic American argument for the positive reciprocity between the human and the natural. This idea of mutuality takes a different turn in o
nst all) and life would be “solitary, poor, nasty, brutish, and short”(1). While this colorful description is often quoted, less attention is paid to Hobbes’ premise that such misery can be avoided if humans codify and enforce the rules of a civil society. Not everyone agrees with Hobbes’ views, but histo
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