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ascal Boyer, Stewart Guthrie, and Harvey Whitehouse. 2 These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: University of California; see also Wuthnow, R. 1998. After heaven: spirituality in America since the 1950s. Berkeley: University of California P
(1988, Blackwell); The Politics of God (1992, Fortress); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just the
that she treats them coldly, as if they were mere laboratory animals. They appear to revel in her company, and in the blinking, thrumming toys in her Berkeley lab. For years after her own children had outgrown it, she kept a playpen in her office. Her investigations into just how we learn, and the parallel
cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppenheimer [used]: ‘When I saw the explosion at Trinity, I thought of the Bhagavad Gita—I am death, destroyer of worlds.’ That sense, that physics could stand and speak to the nature of the universe and ai
that she treats them coldly, as if they were mere laboratory animals. They appear to revel in her company, and in the blinking, thrumming toys in her Berkeley lab. For years after her own children had outgrown it, she kept a playpen in her office. Her investigations into just how we learn, and the parallel
cybernetics, in part he’s trying to compete against the kind of portentous language that people like Oppenheimer [used]: ‘When I saw the explosion at Trinity, I thought of the Bhagavad Gita—I am death, destroyer of worlds.’ That sense, that physics could stand and speak to the nature of the universe and ai
, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. * These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: University of California; see also Wuthnow, R. 1998. After heaven: spirituality in America since the 1950s. Berkeley: University of California Press
nt? (1988, Blackwell); The Politics of God (1992, Fortress); Theories of Culture: A New Agenda for Theology (1997, Fortress); Jesus, Humanity and the Trinity (2001, Continuum and Fortress Press); Economy of Grace (2005, Fortress); and Christ the Key (2010, Cambridge). Christian beliefs are not just theore
ren't even admitted as undergraduates at Ivy League institu- tions until the late 1960s. Almost thirty years after Wu arrived from China to study at Berkeley in 1936, she noted in a Newsweek article about her, "It is shameful that there are so few women in science.... In China there are many, many women
eactor went critical, and Chicago survived. Two and a half years later, Fermi was on hand in New Mexico to observe the first nuclear explosion, the Trinity test. Typical of Fermi, while the others stood in awe and horror, he conducted an impromptu experiment to estimate the bomb's strength by dropping
Entities connected to both Berkeley and Trinity

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