Epstein Secrets

ional strivings of humans. He believed he found this view of Christian love in the New Testament (especially the writing of the apostle Paul) and Martin Luther, the giant of the Protestant Reformation. Nygren was particularly interested in dismantling the classical medieval Roman Catholic view of Christ

ion—may be seen by the sufferer as a world of inescapable threat! How might these cognitions and perceptions influence physiology and health? As Berntson shows in his chapter, the brain regions involved in emotional and perceptual processes are intimately related to brain regions involved in the re

ction 2, p. SS. See again, for example, Thomas Aquinas, Summo Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. See, for example, Martin Luther, Lectures on Galatians (1535), in Luther's Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. Thoma

he divining. Those arc questions amenable to empirical investigation, and it is at that juncture that we can see benefit from our discussions. As Berntson says, "beliefs color the way we perceive the world, they direct and shape our actions, and define our personalities." Studying and debating about

irational strivings of humans. He believed he found this view of Christian love in the New Testament (especially the writing of the apostle Paul) and Martin Luther, the giant of the Protestant Reformation. Nygren was particularly interested in dismantling the classical medieval Roman Catholic view of Christian

lation—may be seen by the sufferer as a world of inescapable threat.’ How might these cognitions and perceptions influence physiology and health? As Berntson shows in his chapter, the brain regions involved in emotional and perceptual processes are intimately related to brain regions involved in the regula

ection 2, p.55. *See again, for example, Thomas Aquinas, Summa Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. ‘ See, for example, Martin Luther, Lectures on Galatians (1535), in Luther’s Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. * Thomas

theological perspectives) that have the potential to drive us apart can instead be 148 Page shaped to release creative energy and shared purpose. Berntson notes that “beliefs and emotions have consequences, both behavioral and physiological.” The network starts from the premise that one can learn about