Epstein Secrets

ction 2, p. SS. See again, for example, Thomas Aquinas, Summo Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. See, for example, Martin Luther, Lectures on Galatians (1535), in Luther's Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. Thoma

orbidden Image: An Intellectual History of Iconoclasm, trans. Jane Marie Todd (Chicago: University of Chicago Press, 2000); Joseph Leo Komer, The Reformation of the Image (Chicago: University of Chicago Press, 2004). Merritt Y. Hughes, "Earth Felt the Wound," English Literary History 36 (1969): 193-21

iest was also one of the most fundamental: The schism that split the Catholic Church. This was, at first, the work of a young German theologian named Martin Luther in the 16" Century. Luther was a man whose view of life, he would say often in later years, was shaped by a single sentence: Romans 1:17. “The righte

s of Enlightenment Europe would use, gleefully at times, to claw apart most of the old structures.?? Luther's heresy led initially to the Wars of the Reformation, battles that pulled every European royal family into a struggle between church and state, and then between each other. The bloodletting of The Thirt

ection 2, p.55. *See again, for example, Thomas Aquinas, Summa Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. ‘ See, for example, Martin Luther, Lectures on Galatians (1535), in Luther’s Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. * Thomas

e Forbidden Image: An Intellectual History of Iconoclasm, trans. Jane Marie Todd (Chicago: University of Chicago Press, 2000); Joseph Leo Korner, The Reformation of the Image (Chicago: University of Chicago Press, 2004). ' Merritt Y. Hughes, “Earth Felt the Wound,” English Literary History 36 (1969): 193-214.