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nd partly by the natural agent; rather, it is wholly done by both." For prominent examples of such a view in the history of Christian thought, see Augustine, The Literal Meaning of Genesis, trans. John Hammond Taylor (New York: Newman Press, 1982), chapters 10-12, pp. 49-51; and Cyril of Alexandria, C
in which disbelief is such a real social option. References I Scholars who contribute to this perspective include Scott Atran, Justin Barrett, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. 2 These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: U
hilosopher, Walter Kaufman, has noted in his Religion in Four t Dimensions “...compassion for unbelievers is implicitly condemned and proscribed...Augustine argued expressly against compassion for the damned and Luther used invectives against his (religious) enemies...” How can this be God’s 145 HOUSE_
Vol. |. H. Behnke, F. Bachmann, K. Fladt and W. Suss, MIT Press, Cambridge. 1983. Religion Explained, The Evolutionary Origins of Religious Thought. Pascal Boyer. Basic Books, N.Y. 2001. Catastrophe Theory. Alexander Woodcock and Monte Davis, Dutton, N.Y. 1978. lt Must Be Beautiful; Great Equations of Modern
nd partly by the natural agent; rather, it is wholly done by both.” * For prominent examples of such a view in the history of Christian thought, see Augustine, The Literal Meaning of Genesis, trans. John Hammond Taylor (New York: Newman Press, 1982), chapters 10-12, pp. 49-51; and Cyril of Alexandria, Comme
orld in which disbelief is such a real social option. References ' Scholars who contribute to this perspective include Scott Atran, Justin Barrett, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. * These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: Univ
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