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t in modem theories about the very nature of religion." Modem objections to anthropomorphism have taken two major forms. First, traditions within Judaism, Christianity, and Islam have long opposed the worship of "idols," and regarded anthropomorphism as a dangerous assault against genuine piety and
in which disbelief is such a real social option. References I Scholars who contribute to this perspective include Scott Atran, Justin Barrett, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. 2 These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: U
Germany as we spoke. “Conversion or death” was its most benign form, in places like Spain and Iran, many Jews faked it, staying alive and practicing Judaism secretly. Kleigfeld told me that the causes of this historical theme of persecution of Jews were complex. Among the frequently unmentioned events re
Vol. |. H. Behnke, F. Bachmann, K. Fladt and W. Suss, MIT Press, Cambridge. 1983. Religion Explained, The Evolutionary Origins of Religious Thought. Pascal Boyer. Basic Books, N.Y. 2001. Catastrophe Theory. Alexander Woodcock and Monte Davis, Dutton, N.Y. 1978. lt Must Be Beautiful; Great Equations of Modern
ept in modern theories about the very nature of religion.” Modern objections to anthropomorphism have taken two major forms. First, traditions within Judaism, Christianity, and Islam have long opposed the worship of “idols,” and regarded anthropomorphism as a dangerous assault against genuine piety and pro
orld in which disbelief is such a real social option. References ' Scholars who contribute to this perspective include Scott Atran, Justin Barrett, Pascal Boyer, Stewart Guthrie, and Harvey Whitehouse. * These churches have been described by Miller, D. 1997. Reinventing American Protestantism. Berkeley: Univ
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