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sh a great cache of bones from which to reconstruct the skeleton of a new science. References and Notes 1. Wilson, Edward O. Consilience. New York: Knopf, 1998. 2. Sperber, Dan. "Anthropology and psychology: Towards an epidemiology of representations." Man 20 (1985): 73-89. Ww . Lieberson, Stanley an
Page: HOUSE_OVERSIGHT_017000 →ory: a Contribution to Experimental Psychology. New York: Dover, 1987. 20. Halbwachs, Maurice. On Collective Memory. Trans. Lewis A. Coser. Chicago: University of Chicago, 1992. 21. Ulam, S. "John Von Neumann 1903-1957." Bulletin of the American Mathematical Society 64.3 (1958): 1-50. 22. Braudy, Leo. The Frenzy of R
Page: HOUSE_OVERSIGHT_017000 →ey: University of California, 2001); James Mann, About Face: A History of America’s Curious Relationship with China, from Nixon to Clinton (New York: Knopf, 1999); Robert Sutter, US-Chinese Relations: Perilous Past, Pragmatic Present (Lanham, MD: Rowman & Littlefield, 2010); Nancy B. Tucker, Strait Talk:
by the academic community difficult. Some participating American institutions have belatedly had second thoughts about their partnerships. In 2014, the University of Chicago terminated its CI contract with the Hanban after months of controversy among faculty, spurred by a high- profile critical article by an emeritus mem
amined the way these different cultures encouraged two different forms of empathy and two different understandings of mental illness (“Of Two Minds”, Knopf, 2000). She trained at the University of Cambridge (PhD 1986), and taught for many years at the University of California San Diego. Prior to moving t
gular New England minister in his late | The lead author, Clark Gilpin, Ph.D., is the Margaret E. Burton Professor of the History of Christianity at the University of Chicago Divinity School. Clark studies the cultural history of theology in England and America from the seventeenth century to the present. From 1990 to 2000
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