Epstein Secrets

run it, that the GOP will field a weak presidential candidate, and that EFTA_R1_00234085 EFTA01845139 he can fool the public into believing only Mitt Romney's taxes will rise if Mr. Obama wins a second term. He has only one big obstacle: his record. Article 4. Los Angeles Times No joy in Egypt Daniel

y. Mr. Obama clearly has Mitt Romney and his 14% effective tax rate in his sights (see the editorial nearby). The President will try to portray Mr. Romney as Mr. 1%, and if the Republican settles for defending the current tax code, he will lose. He needs a tax reform proposal of his own, as well as th

ns and Christian intellectuals, it sought to reform political life, separate religion from politics, emancipate women, and move past the debris of the Ottoman Empire. Fittingly enough, that great movement, with Beirut and Cairo at the head of the pack, found its chronicler in George Antonius, a Christian writer

ama's brief aside to Rolling Stone). In 2008, John McCain, the Republican candidate, had a cap-and-trade plan to curb carbon emissions. In 2012, Mr Romney avoids the subject altogether. Both positions capture the temper of their times. So too does Mr Obama's altered language. Fate has offered him a wi

goes back to early twentieth-century Turkish leader Mustafa Kemal Ataturk's forceful campaign to westernize the country after the disintegration of the Ottoman Empire. But the campaign was less successful than it seemed. Though the cosmopolitan elites who ran Turkey after Ataturk were largely secular, out in the

ama's brief aside to Rolling Stone). In 2008, John McCain, the Republican candidate, had a cap-and-trade plan to curb carbon emissions. In 2012, Mr Romney avoids the subject altogether. Both positions capture the temper of their times. So too does Mr Obama's altered language. Fate has offered him a w

oes back to early twentieth-century Turkish leader Mustafa Kemal Ataturk's forceful campaign to westernize the country after the disintegration of the Ottoman Empire. But the campaign was less successful than it seemed. Though the cosmopolitan elites who ran Turkey after Ataturk were largely secular, out in the