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y different yet both appear cognitively necessary. The argument for using probability in an AGI system is assailed by some AGI researchers such as Pei Wang, but we are swayed by the theoretical arguments in favor of probability theory's mathematically fundamental nature, as well as the massive demonstra
al Linguistics. Mih07. Rada Nlihalcea. Wand sense disambiguation. Encyclopedia of Machine Learning. Springer-Verlag, 2007. Min88. Marvin Minsky. The Society of Mind. MIT Press, 1988. Mit96. Steven !Althorn The Prehistory of Mind. Thames and Hudson, 1996. MS99. Christopher Manning and Heinrich Scheutze. Founda
achines. Oxford University Press, 2010. Wan95. P. Wang. Non-Axiomatic Reasoning System. PhD Thesis, Indiana University. Bloomington, 1995. Wan06. Pei Wang. Rigid Flexibility: The Logic of Intelligence. Springer. 2006. Was09. Mark Weser. Ethics for self-improving machines. In ACf-09, 2009. http://vimeo
h: Staying Human in an Engineered Age. Saint Martins Griffin. 2003. Met04. Thomas Nfetzinger. Being No One. Bradford, 2004. Min88. Marvin Minsky. The Society of Mind. MIT Press. 1988. Min07. Marvin Minsky. The Emotion Machine. 2007. MK07. Joseph Modayil and Benjamin Kuipers. Autonomous development of a grounde
Machines. Oxford University Press, 2010. Wan95. P. Wang. Non-Aziomatic Reasoning System. PhD Thesis, Indiana University. Bloomington, 1995. Wan06. Pei Wang. Rigid Flexibility: The Logic of Intelligence. Springer, 2006. Was09. Mark Waser. Ethics for self-improving machines. In AGI-09, 2009. http: //vimeo
. Enough: Staying Human in an Engineered Age. Saint Martins Griffin, 2003. et04. Thomas Metzinger. Being No One. Bradford, 2004. in88. Marvin Minsky. The Society of Mind. MIT Press, 1988. inO7. Marvin Minsky. The Emotion Machine. 2007. KO7. Joseph Modayil and Benjamin Kuipers. Autonomous development of a grounded obje
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