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y of Social Exclusion. Science 2003;302:290-2. 36. Epley N, Waytz A, Cacioppo JT. On Seeing Human: A Three- Factor Theory of Anthropomorphism. Psychological Review 2007;114:864-86. EFTA_R1_01522114 EFTA02444877 Page 130 From Inclusive Fitness to Spiritual Striving The notion of "selfish genes" (and, by
ily ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, 4 and the gospel of John's identification of Jesus with the Platonic and Stoic idea of the pre-existent "Word." 5 A more intentional religious humanism can be found in Augustine's use of the neo-P
ure (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(2007): 864-86. Sheldon Sacks, ed., On Metaphor (Chicago: University of Chicago Press, 1978); David Tracy, The Analogical Imagination: Christ
th me. It just came and I had absolutely no control over it. I pulled over to the side of the road—I remember thinking that I was so in love with Jesus at that moment that no one else on the planet could come close. After about twenty minutes of real intensity the feeling subsided somewhat, but t
MRI Study of Social Exclusion. Science 2003 ;302:290-2. Epley N, Waytz A, Cacioppo JT. On Seeing Human: A Three- Factor Theory of Anthropomorphism. Psychological Review 2007; 114:864-86. HOUSE_OVERSIGHT_021275 From Inclusive Fitness to Spiritual Striving The notion of “selfish genes” (and, by extension, selfish o
family ethic — with its implicit psycho-biology - in the household codes of Ephesians and I Colossians, * and the gospel of John’s identification of Jesus with the Platonic and Stoic idea of the pre-existent “Word.” A more intentional religious humanism can be found in Augustine’s use of the neo-Platoni
Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007): 864-86. ' Sheldon Sacks, ed., On Metaphor (Chicago: University of Chicago Press, 1978); David Tracy, The Analogical Imagination: Christi
r with me. It just came and I had absolutely no control over it. I pulled over to the side of the road—I remember thinking that I was so in love with Jesus at that moment that no one else on the planet could come close. After about twenty minutes of real intensity the feeling subsided somewhat, but the p
provocation Proceedings of the National Academy of Sciences, 106(7), 2118-2123; Moore, D. A., & Healy, P. J. (2008). The trouble with overconfidence Psychological Review, 115(2), 502-517; Robbins, R. W., & Beer, J. S. (2004). Positive illusions about the self: short-term benefits and long-term costs. Journal of Person
same disorder that led the Australian gentleman we encountered at the start of this chapter to believe that he had two heads and heard the voices of Jesus and Abraham. Estimates reveal a greater number of cases among Catholic than Islamic or Protestant societies, and the fewest among Hindu societies, al
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