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y of Social Exclusion. Science 2003;302:290-2. 36. Epley N, Waytz A, Cacioppo JT. On Seeing Human: A Three- Factor Theory of Anthropomorphism. Psychological Review 2007;114:864-86. EFTA_R1_01522114 EFTA02444877 Page 130 From Inclusive Fitness to Spiritual Striving The notion of "selfish genes" (and, by
ional strivings of humans. He believed he found this view of Christian love in the New Testament (especially the writing of the apostle Paul) and Martin Luther, the giant of the Protestant Reformation. Nygren was particularly interested in dismantling the classical medieval Roman Catholic view of Christ
ure (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(2007): 864-86. Sheldon Sacks, ed., On Metaphor (Chicago: University of Chicago Press, 1978); David Tracy, The Analogical Imagination: Christ
ction 2, p. SS. See again, for example, Thomas Aquinas, Summo Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. See, for example, Martin Luther, Lectures on Galatians (1535), in Luther's Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. Thoma
MRI Study of Social Exclusion. Science 2003 ;302:290-2. Epley N, Waytz A, Cacioppo JT. On Seeing Human: A Three- Factor Theory of Anthropomorphism. Psychological Review 2007; 114:864-86. HOUSE_OVERSIGHT_021275 From Inclusive Fitness to Spiritual Striving The notion of “selfish genes” (and, by extension, selfish o
irational strivings of humans. He believed he found this view of Christian love in the New Testament (especially the writing of the apostle Paul) and Martin Luther, the giant of the Protestant Reformation. Nygren was particularly interested in dismantling the classical medieval Roman Catholic view of Christian
Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007): 864-86. ' Sheldon Sacks, ed., On Metaphor (Chicago: University of Chicago Press, 1978); David Tracy, The Analogical Imagination: Christi
ection 2, p.55. *See again, for example, Thomas Aquinas, Summa Contra Gentiles, Book Two: Creation, chapters 31-38, pp. 91-115. ‘ See, for example, Martin Luther, Lectures on Galatians (1535), in Luther’s Works, ed. Jaroslav Pelikan (St Louis, Missouri: Concordia Publishing House, 1964), vols. 26-27. * Thomas
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