Epstein Secrets

y of Social Exclusion. Science 2003;302:290-2. 36. Epley N, Waytz A, Cacioppo JT. On Seeing Human: A Three- Factor Theory of Anthropomorphism. Psychological Review 2007;114:864-86. EFTA_R1_01522114 EFTA02444877 Page 130 From Inclusive Fitness to Spiritual Striving The notion of "selfish genes" (and, by

hn's identification of Jesus with the Platonic and Stoic idea of the pre-existent "Word." 5 A more intentional religious humanism can be found in Augustine's use of the neo-Platonic Plotinus, especially in the philosophical psychology of remembrance developed in his Confessions . 6 But the most dram

ure (New York: Random House, 1989). Nicholas Epley, Adam Waytz, and John Cacioppo, "On Seeing Human: A Three-Factor Theory of Anthropomorphism," Psychological Review 114(2007): 864-86. Sheldon Sacks, ed., On Metaphor (Chicago: University of Chicago Press, 1978); David Tracy, The Analogical Imagination: Christ

nd partly by the natural agent; rather, it is wholly done by both." For prominent examples of such a view in the history of Christian thought, see Augustine, The Literal Meaning of Genesis, trans. John Hammond Taylor (New York: Newman Press, 1982), chapters 10-12, pp. 49-51; and Cyril of Alexandria, C

MRI Study of Social Exclusion. Science 2003 ;302:290-2. Epley N, Waytz A, Cacioppo JT. On Seeing Human: A Three- Factor Theory of Anthropomorphism. Psychological Review 2007; 114:864-86. HOUSE_OVERSIGHT_021275 From Inclusive Fitness to Spiritual Striving The notion of “selfish genes” (and, by extension, selfish o

of John’s identification of Jesus with the Platonic and Stoic idea of the pre-existent “Word.” A more intentional religious humanism can be found in Augustine’s use of the neo-Platonic Plotinus, especially in the philosophical psychology of remembrance developed in his Confessions.° But the most dramatic ex

Nature (New York: Random House, 1989). "Nicholas Epley, Adam Waytz, and John Cacioppo, “On Seeing Human: A Three-Factor Theory of Anthropomorphism,” Psychological Review 114 (2007): 864-86. ' Sheldon Sacks, ed., On Metaphor (Chicago: University of Chicago Press, 1978); David Tracy, The Analogical Imagination: Christi

nd partly by the natural agent; rather, it is wholly done by both.” * For prominent examples of such a view in the history of Christian thought, see Augustine, The Literal Meaning of Genesis, trans. John Hammond Taylor (New York: Newman Press, 1982), chapters 10-12, pp. 49-51; and Cyril of Alexandria, Comme